Category Archives: [Ideology In Progress]

Part 4: The Races of Humanity or: How I Stopped Worrying and Learned to Love Socially Constructed Divisions – Part 2

In part 2 of my [IDEOLOGY IN PROGRESS] series, I argued that the concept of race is not a social construction like the left claims, but rather is a biological reality due to genotypical and phenotypical differences amongst populations.

Those who claim X as being a social construction assume the negativity of social constructionism. – Unknown

While I still think that is the case, I ended part 2 with the following statement: “Finally, stay tuned for part two of this post (it will come sometime in the “Ideology in Progress” series) where I ignore everything I wrote above and assume race is a social construct and then explain why division is good! *Basically an “even if it’s a social construct that creates division, that division is good and not discriminatory” argument*”.

And that brings us to this post. I am going to ignore everything I said in the previous post and jump on the liberal bandwagon yelling “race is a social construct!”. However, as the opening quotation points out, even if race (or anything) is a social construct, that doesn’t inherently mean that it’s a bad thing. Rather, just that it might create divisions amongst people. I shall argue after the jump that even if the concept of race is a purely social construction, it, and the divisions amongst people that it creates, are a good thing.

So, let’s begin.

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Part 3: The State of Nature – The Individual, The Environment, and The Rise of the State

This is a post I’ve been putting of writing for a while now because I didn’t really know how to start it and, although I’m not confident, I’ll give you what I have.

“Liberal” theorists from Mencius to Augustine to Locke have argued, in some form or another, that humans are innately good – that is, humans are born pure and clean and are corrupted and/or succumb to evil desires due to extraneous circumstances. John Locke, for example, popularized the idea of tabula rasa, or “blank slate”, which states that all humans are born empty, arguably without any intrinsic behaviors, and learn how to act (thus becoming “good” or “evil”) based on interactions with other humans.

Conversely, theorists such as Hobbes, Machiavelli, and Schmitt have argued that humans are innately bad and have a tendency to act selfishly and in ways that harm greater society and, more often than not, degenerate in pure hedonism and personal expansion.

It is my view, and the view that will be advanced after the jump, that humans are fundamentally irrational and, when unrestrained, resort to violence, environmental degradation, and societal destruction to further their self interests. The result of the above is not “spontaneous order”, which anarchists like to argue, but rather chaos.

Albeit cliché, I believe the statement made in Deus Ex: Human Revolution, “Absolute freedom is no better than chaos”, is fundamentally correct and is a good tool for analyzing governmental institutions.

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Part 2: The Races of Humanity or: In Defense of the Biological Reality of Race and Towards a New Understanding of Diversity – Part 1

There’s been an interesting trend in critical theory as of late, saying the concept of race is a “social construct”. Critical theorists and writers posting from The Atlantic to St. Catherine University to other accredited institutions all seem to be writing about how race amongst humans is not something that is biologically rooted, rather it is created based upon social contexts under which people live.

Writer and theorist for The Atlantic, Ta-Nehisi Coates, explains this view best when he says:

Our notion of what constitutes “white” and what constitutes “black” is a product of social context. It is utterly impossible to look at the delineation of a “Southern race” and not see the Civil War, the creation of an “Irish race” and not think of Cromwell’s ethnic cleansing, the creation of a “Jewish race” and not see anti-Semitism. There is no fixed sense of “whiteness” or “blackness,” not even today…When the liberal says “race is a social construct,” he is not being a soft-headed dolt; he is speaking an historical truth (Coates).

While there is a lot of truth in the argument that humans construct views of people around us based on the context we’re in, claiming that race is solely a social construction or, as Mr. Coates says, “is no more dependent on skin color today than it was on “Frankishness” in Emerson’s day [he’s referencing Ralph Wald Emerson talking about Race]”(Coates), denies fundamental genetic differences amongst humans.

In what follows, I will lay out my argument that race is not merely a social construct, but rather the claim that race has biological roots and that there are clear and demonstratable genetic differences amongst different races.

Now all that being said, I feel like I must include this note: I do not believe any race is inherently superior, rather that there are differences in abilities between races and these differences, coupled with social context (here is where the social construction comes in), breeds feelings of superiority.

So, join me after the jump and all will be explained in depth!

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Part 1: Ecosophy – Deep Ecology, Anthropocentrism, and Intrinsic Value

So this post will be part one in my series “Ideology in Progress” where I, as the name suggests, try to formulate and explain my ethical-political ideology. These writings are as much for me as for you and as such I will try to be clear and concise, but considering my brain works by jumping around, the “parts” may not be in the most logical order and may be re-arranged later.

Additionally, in my meta post, “Part 0: What Am I (Politically)?” I created a bulleted list of aphorisms/things that I believe and these posts will be where I flesh them out.

Finally, the post titles will be an attempt at stating which aphorisms or ideas that run around my head so you know what to expect. So without further ado, it’s time to discuss nature.

https://i1.wp.com/www.petersaysstuff.com/wp-content/uploads/2014/05/pripyat441.jpg?resize=400%2C300

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Part 0: What Am I (Politically)?

The question “where do I fall on the political spectrum” has been one that’s been plaguing my mind for months now and, unfortunately, I do not have a good answer. However, I do think it’s high time I started formulating and ideology and explaining it and so this post will be the first in a series, untitled thus far, wherein I will examine what I hold true about value systems, the state, “rights”, etc.

After the jump I will post the results of my latest round of political quizzes (up to date as of 3/28/14) and, in bullet form, list some of the things I believe (in no particular order, just as they come to me).

Note: the list is in no way a complete argument, rather a starting block with which to build future posts and arguments.The aphorisms below will be fleshed out in later posts as I form my ideology and will be crossed out.

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