In 2012, Sean Joseph Patrick Carney published an article for continent. titled “’The Precession of Simulacra’ by Jean Baudrillard, Translated from English into American.” The article, while entirely humorous and, at some points, lewd, served to explain Baudrillard’s rather difficult essay in terms the layperson could understand. Given the success of Carney’s translation in elucidating some of Baudrillard’s more complicated ideas, I figured a few other dead French guys deserved the same American love that we export to the world. Gilles Deleuze and Félix Guattari have frustrated students and scholars alike for decades due not only to the intentional obtuseness of their prose, but also due to the difficultly of their ideas. Well no longer! I present Deleuze and Guattari’s (arguably) central idea, the rhizome, in bite-sized, McNugget format. One devient deux.
Translated from Gilles Deleuze and Félix Guattari A Thousand Plateaus, trans. Brian Massumi, 3-25.
P U R E I D E O L O G Y is the name of the game and everyone wants in on it, and if you’re a Žižekian, you’re ahead of the curve. If you’re an internally consistent Žižekian, congratulations! According to some interpretations of Žižek — indeed, he espouses this in various places –, while we may think that we live in a post-ideological era, ideology is still constantly around us. We critique dominate hegemonies in the hopes of creating counter-narratives, but all that ends up happening is that we replicate the dominate ideologies of the past; capitalism is persistent. The following quotation from Žižek is especially salient:
Following the recent terror attacks in Manchester and on the London Bridge, both the Left and the Right have been quick to give their own narratives of what happened and why. The Right, predictably, blames the attack on open-borders, multiculturalism, and Islamic extremism, whereas the Left is placing blame either upon “hate-mongers,” climate change, and interventionist foreign policies. As with all things, I think that the truth lies in the middle…but that is not the point of this post. The point of this post is to reply to dear, old Tomi Lahren and the following asinine tweet of hers:
Hey liberals, this is what we are fighting against while you fight weather. #londonbridge
Tomi’s tweet, along with countless others like it, are imbued with a fundamental misunderstanding of the Gordian Knot that is the relationship between climate change and terrorism. This post will be a modest attempt to explain what people mean when they say “climate change is linked to terrorism.”
Clearly channeling the general semantic theory of Alfred Korzybski and its later incarnations as E-Prime (topics that will no doubt be written about in the future),2)Indeed, in later posts on general semantics and E-Prime, which ‘is’ we’re talking about must be sorted out as the ‘is of identity’ — for example, “Max is a dog” — is, arguably, ontologically different than the ‘is of predication’ — for example, “Max is diabetic.” the quotation has a certain ring of idealism to it. Indeed, while I think Wilson’s comment is insightful, I’ve been hesitant to fully accept his disdain for the word ‘is’ insofar as such an acceptance seems, at first glance, to relegate one to a strictly phenomenal (and arguably, consequently idealist) understanding of the world. While I’m unsure whether or not I’m willing to jump aboard the ‘anti-is’ train, I do think there is a way to reconcile Wilson’s view with ontological realism by utilizing both a brief discussion of what Quentin Meillassoux calls “finitude”and Graham Harman’s ontology of objects.
Indeed, in later posts on general semantics and E-Prime, which ‘is’ we’re talking about must be sorted out as the ‘is of identity’ — for example, “Max is a dog” — is, arguably, ontologically different than the ‘is of predication’ — for example, “Max is diabetic.”
Self-titled “real ecologist,” Kveldulf Gunnar Larsson, gives himself a lofty task in The Alternative of Real Ecology1)Kveldulf Gunnar Larsson, The Alternative of Real Ecology (Germany: Solitude Books, 2016). when he attempts to critique ecology as it is presented today, environmentalism is it is practiced around the globe, and humanistic thought…all in a book that is self-styled as “a collection of thoughts […] not written to be taken seriously.”2)Larson, The Alternative of Real Ecology, 95, 266. Indeed, The Alternative of Real Ecology is a unique book insofar as it is, either intentionally or unintentionally, written in a quasi-Delezuoguttarian way by trying to do away with subjectivity both in the traditional, humanistic sense, and in the sense of being a book about something. Indeed, Larsson notes his book has no value in the traditional sense. “It has no scientific, academic or literary value. It was not written to entertain or make money. It has no educational value; it was not written to educate. It doesn’t even have any environmental value as it’s not an environmental book.”3)Ibid., 2. Unfortunately, the subsequent questions that arise from Larsson’s bold statements and radical project (e.g. ‘What am I reading?’ ‘Why am I reading this?’ ‘How ought I understand the human-‘nature’ relationship?’) receive little treatment apart from the repetition of slogans within the 260+ pages of the book. Furthermore, numerous editorial and stylistic errors hinder the reading of The Alternative of Real Ecology to the point that, not only does one become angry with the text itself, but the project as a whole is jeopardized. The subsequent review will be divided into three parts: substance, critique, and style; however, as we shall see, the nature of the project necessarily intertwines the three together.